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Thursday, December 6, 2012

Personal Life

Personal life

Background

A special commemorative cover of Ghalib released in India.
Mirza Ghalib was born in Agra into a family descended from Aibak Turks who moved to Samarkand (now in Uzbekistan) after the downfall of the Seljuk kings. His paternal grandfather, Mirza Qoqan Baig Khan, was a Saljuq Turk who had immigrated to India from Samarkand during the reign of Ahmad Shah (1748–54).[citation needed] He worked at Lahore, Delhi and Jaipur, was awarded the subdistrict of Pahasu (Bulandshahr, UP) and finally settled in Agra, UP, India. He had four sons and three daughters. Mirza Abdullah Baig Khan and Mirza Nasrullah Baig Khan were two of his sons.[citation needed]
Mirza Abdullah Baig Khan (Ghalib's father) got married to Izzat-ut-Nisa Begum, and then lived at the house of his father-in-law. He was employed first by the Nawab of Lucknow and then the Nizam of Hyderabad, Deccan. He died in a battle in 1803 in Alwar and was buried at Rajgarh (Alwar, Rajasthan).[4] Then Ghalib was a little over 5 years of age. He was raised first by his Uncle Mirza Nasrullah Baig Khan.[5]
Mirza Nasrullah Baig Khan (Ghalib's uncle) started taking care of the three orphaned children. He was the governor of Agra under the Marathas. The British appointed him an officer of 400 cavalrymen, fixed his salary at Rs.1700.00 month, and awarded him 2 parganas in Mathura (UP, India).[citation needed] When he died in 1806, the British took away the parganas and fixed his pension as Rs. 10,000 per year, linked to the state of Firozepur Jhirka (Mewat, Haryana). The Nawab of Ferozepur Jhirka reduced the pension to Rs. 3000 per year. Ghalib's share was Rs. 62.50 per month.[citation needed]
At the age of thirteen, Ghalib married Umrao Begum, daughter of Nawab Ilahi Bakhsh (brother of the Nawab of Ferozepur Jhirka).[citation needed] He soon moved to Delhi, along with his younger brother, Mirza Yousuf Khan, who had developed schizophrenia at a young age and later died in Delhi during the chaos of 1857.[4]
In accordance with upper class Muslim tradition, he had an arranged marriage at the age of 13, but none of his seven children survived beyond infancy. After his marriage he settled in Delhi. In one of his letters he describes his marriage as the second imprisonment after the initial confinement that was life itself. The idea that life is one continuous painful struggle which can end only when life itself ends, is a recurring theme in his poetry. One of his couplets puts it in a nutshell:[6]
قید حیات و بند غم ، اصل میں دونوں ایک ہیں
موت سے پہلے آدمی غم سے نجات پائے کیوں؟
Devanagari:
क़ैदे-हयात, बंदे-ग़म अस्ल में दोनों एक हैं,
मौत से पहले आदमी ग़म से निजात पाये क्यों?
Translation:
The prison of life and the bondage of grief are one and the same
Before the onset of death, how can man expect to be free of grief?

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